"Resources for Storytelling to Build Connection and Understand Injustice" 13 posts Sort by created date Sort by defined ordering View as a grid View as a list

Story Stitch

"Green Card Voices is a Minneapolis based, nationally growing non profit that connects immigrants and their communities through multimedia storytelling."

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Crossing Borders Education Documentaries

Crossing Borders Education's "documentary trilogy brings diversity in our world directly to your doorstep. The films are designed to initiate, prepare and support intergroup dialogues, practice communication skills and deepen intercultural understanding."

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The Story of Me, Us, and Now

This activity challenges participants to better comprehend the concept of empathy by embracing their own story, sharing it, and processing it with someone different than them. To effectively empathize with someone, it helps to first form a personal connection. In this activity, participants will pair up with someone who is culturally different from them. Then, they will share their personal experiences with each other and determine how their stories intersect.

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Counter-Storytelling

Counter-storytelling, a method often used in critical race theory, highlights the stories of individuals who are marginalized within society. It aims to push back against dominant narratives that often privilege certain voices over others. This activity introduces the concept of counter-storytelling through the points of view of Asian/ Asian American individuals who have experienced racialized microaggressions. Participants will first read excerpts from Yeo et al. (2019) and watch three videos that depict Asian/Asian American perspectives on the microaggressions they endure because of their race. Then, they will discuss these videos as examples of counter-stories and identify what they can learn from these perspectives.

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Collaborative Storytelling: Meeting Indigenous Peoples' Desires for Self-Determination in Research

"One means of addressing indigenous peoples' desire for self-determination in educational research is to develop collaborative storytelling as a research approach. Such an approach, when conducted within indigenous ways of knowing, facilitates ongoing collaborative analysis and construction of meaning about participants' lived experiences" (Bishop, p. 1, 1999).

Bishop, R. (1999). Collaborative storytelling: Meeting Indigenous Peoples' desires for self-determination in research. https://eric.ed.gov/?id=ED467396

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Manual for developing intercultural competencies: Story Circles

This book by Darla K. Deardorff introduces the use of Story Circles to develop intercultural competence.

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{THE AND} On Racism Edition

From The Skin Deep: "Are you ready to start having meaningful conversations about social justice? {THE AND} On Racism Edition is the perfect tool for those who want to delve deeper into critical issues surrounding racial equity, prejudice, and privilege. Collaboratively created by activist and author Sonya Renee Taylor of The Body is Not An Apology and leadership facilitator Didier Sylvain, this edition features 199 thought-provoking prompts that will help you initiate honest and open dialogue. Through using this powerful starting point, you can learn from yourself and the relationships around you to make a difference. Don't wait any longer to take action towards social justice and self growth--start your journey with {THE AND} On Racism Edition today."

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Building Resilience through the Development of Intercultural Competencies: Story Circles

"Story Circles is a structured yet flexible methodology for developing intercultural competencies in a variety of contexts, both formal and informal..."

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Beyond Traditional Conceptualizations of Rhetoric: Invitational Rhetoric and a Move Toward Civility

"Although not the first, the theory of invitational rhetoric offers a significant challenge to a strict definition of rhetoric as persuasion. Invitational rhetoric's link to feminism, paring of persuasion with violence, and the polysemic nature of theory, generated both interest and critique. This essay explores six common critiques of invitational rhetoric and illustrates the ways that invitational rhetoric is at work in the world in both historical and contemporary public deliberations. The essay concludes by articulating a link between invitational rhetoric and civility, suggesting that invitational rhetoric and civility are a means to create ethical exchanges in difficult situations" (Bone et al., p. 1, 2008). 

Bone, J. E., Griffin, C. L., & Scholz, T. L. (2008). Beyond traditional conceptualizations of rhetoric: Invitational rhetoric and a move toward civility. Western Journal of Communication72(4), 434-462.

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Storytelling for Social Justice: Connecting Narrative and the Arts in Antiracist Teaching

"Through accessible language and candid discussions, Storytelling for Social Justice explores the stories we tell ourselves and each other about race and racism in our society."

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The History of the AIDS Memorial Quilt

This quilt was built by San Franciscans based on the stories of their loved ones who had died of AIDS, to honor and continue their legacies. 

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Hidden America: An Intersectional Perspective

In 2009 and 2011, ABC aired two special episodes of 20/20 that told the stories of children and young adults living in poverty in two different parts of the United States. Children of the Mountains (2009) follows youth in Central Appalachia, while Children of the Plains (2011) follows youth that live on the South Dakota Pine Ridge Reservation. Although both groups face immense obstacles to overcome poverty, the children living on the Pine Ridge Reservation may have a particularly difficult time improving their situation because of several overlapping social identity markers that cause them to face discrimination.

This activity asks participants to analyze these two specials using Sisneros et al.’s (2008) web of oppression and the concept of intersectionality and consider how identity contributes to discrimination and disadvantage. According to the Oxford Dictionary, intersectionality is “the interconnected nature of social categorizations such as race, class, and gender, regarded as creating overlapping and interdependent systems of discrimination or disadvantage; a theoretical approach based on such a premise.” The term was first coined in 1989 by Kimberlé Crenshaw, a law professor and social theorist, in her paper, “Demarginalizing the Intersection of Race and Sex: The Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.”

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Storytelling Project Model

"The purpose of the Storytelling Project Model is to help communities 'discover, develop, and analyze stories about racism that can catalyze consciousness and commitment to action.' While the model was originally developed for use with students in instructional contexts, it has been adapted for application in a wide variety of dialogue processes with adults and youth."

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